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〔『日の入り』：【2015/07/19】〕 【画面上でクリックして、拡大して御覧ください!】 『夕焼け空』：今日も素敵な夕陽・夕焼の夕景、ゆっくり楽しみました・・・＾〜＾☆彡：『平成２７年０７月１９日』(2015.07.19) 三連休の真ん中の一日、 今夕も素敵な夕景を楽しめました★感謝★ 台風の後、清清しい日が続きます。 夕陽は、西の山影に沈に、 大空高くには、国際線の飛行機が東から西へと 目の前の空には、カラスが（笑） ゆっくり日の入りと共に、 過ごす至福の時間。 月齢3.1のスマートな月影も、 天空近くに御挨拶。 素敵な連休の日々をお楽しみください＾＾ｖ |
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2015年07月19日
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〔『Birth, 1911/12』：『Gallery 392B 』・ 『シカゴ美術館』（The Art Institute of Chicago）にて〕 Marc Chagall: French, born Vitebsk, Russia (present-day Belarus), 1887–1985
Oil on canvas
【画面上でクリックして、拡大して御覧ください!】44 5/8 x 76 7/8 in. (113.4 x 195.3 cm) Signed, dated and inscribed, l.l.: "M. chagall/Paris/1911", inscribed l.c.: "Naissance" 出典： http://www.artic.edu/aic/collections/artwork/76258 シカゴ美術館の『シャガール』（Marc Chagall)：妻への愛や結婚をテーマとした作品を多く製作し、「愛の画家」と呼ばれた画家・・・＾＾ｖ：『Modern and Contemporary Art』『Gallery 392B』・『シカゴ美術館』（The Art Institute of Chicago）〔2014.10.01〕 昨年10月に、『シカゴ美術館』（The Art Institute of Chicago）を 訪れた際の絵画を時々ご紹介できればと思います。 この美術館は、フラッシュを使わなければ個人的な撮影は 大丈夫です☆彡 今回は、生涯、妻を一途に敬愛し、 妻への愛や結婚をテーマとした作品を多く製作し、 「愛の画家」と呼ばれる『シャガール』（Marc Chagall)の 作品から、『Birth, 1911/12』（誕生）と 物乞いに、金を払って彼の父の祈りの衣服を着せ、 黒と白に制限した色彩で描いた『The Praying Jew, 1923』（祈りユダヤ人）との ２点をお楽しみください・・・＾〜＾ｖ . 【つづく】 〔訪問時期：2014.10.01〕 【マルク・シャガール】（Marc Chagall, イディッシュ語: מאַרק שאַגאַל, 1887年7月7日 - 1985年3月28日）は、 20世紀のロシア（現ベラルーシ）出身のフランスの画家。 1887年7月7日、帝政ロシア領ヴィテブスク（現ベラルーシ・ヴィツェプスク）に生まれた。 故郷ヴィテブスクは人口の大部分をユダヤ人が占めているシュテットルで、 シャガール自身もユダヤ系（東欧系ユダヤ人）である。 生涯、妻ベラ（ベラ・ローゼンフェルト）を一途に敬愛していたこと、 ベラへの愛や結婚をテーマとした作品を多く製作していることから別名「愛の画家」と呼ばれる。 Many artists of the so-called School of Paris were of Eastern European and Jewish heritage,and many lived for a time in the ramshackle studio complex called La Ruche (The Hive). Marc Chagall, in fact, moved there in 1911 and lived near Amedeo Modigliani and Fernand Léger. "In La Ruche," Chagall once said, "you either came out dead or famous." Liberated from the often-strict training of their homelands, these artists found vibrant artistic interchange and unparalleled exhibition opportunities. Chagall, for example, merged new, modern styles like Cubism, Expressionism, and Futurism with personal visions and native traditions. The results of this stimulating interchange can be seen in Birth. — Permanent collection label Marc Chagall： French, born Vitebsk, Russia (present-day Belarus), 1887–1985 The Praying Jew, 1923 (one of two versions after a 1914 composition) Oil on canvas： 46 x 35 3/16 in. (116.8 x 89.4 cm) Signed, l.r.: "MArc / ChAgAll" Joseph Winterbotham Collection, 1937.188 Modern and Contemporary Art：Gallery 392B In his 1931 autobiography, My Life, Chagall related how, while visiting Vitebsk (present-day Belarus), the city in which he was born, he realized that the traditions in which he had grown up were fast disappearing and that he needed to document them. He paid a beggar to pose in his father’s prayer clothes and then painted him, limiting his palette primarily to black and white, as befit the solemnity of the subject. This portrait is noteworthy for the simplicity of its execution; nonetheless, its striking patterns, abstract background, and the slightly distorted features of the model demonstrate Chagall’s absorption of modern trends, especially Cubism. Chagall often painted variants or replicas of works he particularly loved. The Art Institute’s Praying Jew is one of three versions of this composition. He painted the original canvas in 1914, and when he traveled back to Paris in 1923, he took this painting with him. He learned upon his return that much of the work he had left in France had been lost during World War I. This prompted him to make two versions of The Praying Jew before it left his studio: they are the present work and another in the Ca’ Pesaro, Venice; the original is now in the Kunstmuseum, Basel. The later compositions differ from the original only in small details. — Entry, Master Paintings in the Art Institute of Chicago, 2013, p.121. Together with Birth of 1911 and White Crucifixion of 1938, this painting forms the nucleus of The Art Institute of Chicago's outstanding group of works by Marc Chagall. This masterful portrait shows that Chagall, although best known for works of a lyrical exuberance and color as in the Art Institute's Juggler of 1943, could excel with a much more limited palette and invest his images with great dignity and power. This painting is one of two copies the artist made in 1923 before parting with the original, which had been painted in 1914 during a visit to his home town of Vitebsk (in present-day Belarus). The original is now in a private collection in Switzerland and the other copy is in the Museo d'arte moderna in Venice. As Chagall explained in his autobiography, the model for The Praying Jew was an old beggar whom the artist invited to sit for the painting, wearing his father's prayer clothes. These consist of a tallis—a fringed shawl with black bands—and phylacteries—two small square leather boxes containing passages from the scriptures, which were bound with leather straps to the head and left arm of Jewish men during prayer. Chagall used the white-and-black color scheme and geometric patterns characterizing this ritual garb as the basis for a dazzling composition of highly abstracted shapes bearing witness to his assimilation of early modernist movements (such as Cubism, Orphism, and Expressionism). What is remarkable is that the artist did so without sacrificing any of the portrait's emotional impact. The abstract shapes that swirl around the figure contribute to transforming this portrait into an icon or symbol for an entire world, the Jewish world of Chagall's youth. In painting this and other pictures of Jewish life, the artist was clearly motivated by a desire to preserve a tie to a past that was threatened for him both by the passage of time and by geographical distance (Chagall had intended to return to Paris after his 1914 visit to Vitebsk, but was detained in Russia until 1923 by the outbreak of World War I and events connected with the Russian Revolution). From the perspective of the late twentieth century, this image is all the more moving, since we know that this world and its people were to face a far greater threat than Chagall could have possibly imagined in 1914. —Entry, Margherita Andreotti, Art Institute of Chicago Museum Studies, Vol. 20, No. 2, The Joseph Winterbotham Collection at The Art Institute of Chicago (1994), p. 148-149. |
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〔『船鉾』（ふねほこ）：『祇園祭・前祭』（京都府京都市下京区函谷鉾町）にて〕 【画面上でクリックして、拡大して御覧ください!】 2.『山鉾巡行』：『祇園祭』の『前祭』（さきまつり）、台風の雨風の中でも決行・・・＾〜＾ｖ：（京都府京都市下京区函谷鉾町）〔2015.07.17〕 今年も楽しみしていた『祇園祭』の『前祭』（さきまつり） 『山鉾巡行』（7/17）は、 早朝５時に決行決定したものの、 台風１１号が岡山県に再上陸したころに 時おり強くなる雨の中、 予定どおり９時にスタート☆彡 スタート地点の四条烏丸の交差点近くで 出発前後の様子を中心に、 雨の『山鉾巡行』を撮りましたので、 ご一緒にお楽しみください・・・＾〜＾ｖ . .【完】
【画面上でクリックして、拡大して御覧ください!】
【鶏鉾】（にわとりほこ） 【白楽天山】（はくらくてんやま） 【霰天神山】（あられてんじんやま） 【放下鉾】（ほうかほこ） 【岩戸山】（いわとやま） 【船鉾】（ふねほこ）
【画面上でクリックして、拡大して御覧ください!】
【画面上でクリックして、拡大して御覧ください!】
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